British Security Minister Says Islamic Center In London 'Vile Threat'
As calls continue to close the British Islamic Center in London, linked to Iran's regime, Security Minister Tom Tugendhat described it as a "vile threat" against the country.
As calls continue to close the British Islamic Center in London, linked to Iran's regime, Security Minister Tom Tugendhat described it as a "vile threat" against the country.
Tugendhat told The Times that the government was “pulling together” to deal with “this vile threat that’s taken over a country and is now threatening ours.”
The British minister had previously warned that the "interference, threat and influence" of the Islamic Republic of Iran on British soil has increased alarmingly.
During a parliamentary debate on Monday, several UK lawmakers called for the Islamic Republic’s outpost to be closed.
Tugendhat stated that lawmakers are “absolutely right” to be worried about such “cultural centers” in Britain.
“Sadly, the Islamic Centre for England is not alone and the work of the IRGC is not limited to those Iranian proxy organizations.”
The center is run by Iranian ruler Ali Khamenei’s representative Seyed Mousavi. The UK Charity Commission has launched an investigation over its governance, the content of its website and the events it organizes.
Previously, a group of Iranians had prepared an online petition for the closure of the Islamic Center of England, which was signed by tens of thousands of people.
In recent months, Iranians have demonstrated many times in London demanding the closure of the center.
Exactly at 54 minutes, 28 seconds past midnight Tehran time on March 21, the ancient Nowruz festivities began with family members assembled around a spread called ‘haftseen’ exchanging holiday greetings and gifts.
The spread, on the floor or on a table, is laden with flowers and sprouted greens, which celebrate the coming of spring, symbols of wealth (coins), fertility (painted eggs), life (goldfish), apples, a mirror, candles, sweets, nuts, a pudding made with wheat germ, and a holy book such as the Quran or a tome of the nationally revered poetry of Hafiz Shirazi.
The names of at least seven of the many items on the spread must begin with the Persian letter ‘sin’, probably the short form of sini (tray) as the custom was to display such items on seven trays.
Nowruz celebrations form an integral part of the Iranian identity. Despite Iran's Islamification fourteen centuries ago, and the Islamic Revolution of 1979, the celebration of Nowruz has endured not only in Iran but also in many of its neighboring countries such as Afghanistan, Turkmenistan, Azerbaijan, and among Kurds in Turkey and Iraq.
History and Origins
Nowruz has been celebrated by Iranians since Achaemenid times (550-330 BC). The word Nowruz, which derives from Old Persian nava sarda (new year) is only attested in Middle Persian. The feast itself has its roots in ancient agricultural festivals which centered around the cycle of nature. Some scholars believe ancient Persians were inspired by the splendor of Babylonian spring festival of Akitu developed their own Nowruz festival.
Some historians also believe that the magnificent Persepolis complex in southern Iran built by Achaemenid kings, or at least parts of the complex such as the Apadana Palace, and the Hundred Columns Hall, were specifically built for celebrating the New Year.
The bas-relief at the Apadana Palace which shows representatives of the nations under the Achaemenid Empire bearing gifts for the King of Kings may be a portrayal of the Nowruz celebration at the heart of the empire.
The Islamic Republic rulers have never embraced the pre-Islamic Nowruz, but they have also not dared to ban it.
Nowruz, Celebration of Spring Equinox
The exact moment of the beginning of the new year, which varies from year to year and was calculated by astronomers since ancient times, marks the Spring Equinox in the northern hemisphere. Accordingly, the turn of the year may fall anytime from the evening of March 20 to the evening of the next day.
Unlike the lunar calendar prevalent in other Muslim countries in which it is the year 1444 now, the new year will be 1402 in the solar Jalali calendar, Iran's unique calendar introduced in 1079 AD.
Like many things in the Iranian history, the calendar seamlessly combines Islamic and ancient Iranian elements. The first year of the calendar is Prophet Muhammad’s hijra from Mecca to Medina but each of its twelve months is dedicated to an ancient Iranian deity.
The Foods Of Nowruz
On the eve, or the day of Nowruz, Iranians make special foods with seasonal and symbolic significance. In the 20th century, rice mixed with lots of green herbs (dill, coriander, fenugreek greens, wet garlic) and served with pan-fried ‘mahi sefid’ fish (Caspian kutum) or other fishes has become highly representative of the food for Nowruz.
Other green food, to celebrate the end of winter and arrival of spring, such as a very green, thick omelet made with the same type of herbs (kuku sabzi) and served with green or plain rice are also very popular.
Apadana, one of the oldest halls of the complex dating to the first half of the 6th century BC, was where the king would hold audience with his subjects, with great pomp on special occasions such as the New Year.
Many families, particularly in central areas where fish was very hard to come by before modern times, make a dish of rice mixed with noodles and served with chicken, dried apricots, and dates instead of the green rice and fish. A stew-like soup with green herbs, legumes and noodles (ash-e reshteh) is also among holiday season foods. Noodles in these dishes symbolize longevity.
During the holiday season, which culminates in the all-important ‘sizdeh be dar’ picnic on the 13th of the first month, Farvardin, people visit family, relatives and friends. Guests are welcomed with sweets, nuts and fruits.
The Chairman of the Research Center of House of Parties, Mehdi Arab-Sadeq in an interview with moderate-conservative Khabar Online website said that "Some of these lawmakers need to apologize to the Iranian nation" for what they have and have not done at the Majles (parliament).
However, he said that the unpleasant situation is likely to continue as long as political parties are not there to serve the nation's interests, a reference to the fact that these groups are tightly controlled by the core of the regime and become active only weeks before choreographed elections.
Arab-Sadeq also criticized the government for "behaving in a way that the people laugh when officials put forward a new promise or fire off a new slogan." The government has remained inefficient in solving multiple crises, yet it is planning to win the next parliament in the 2024 elections.
Khabar Online presenting the interview described the Iranian year that ended March 20 as "a politically turbulent year" and recalled that this was a year in which 200 of parliament's 290 members who had called on Ebrahim Raisi to run for President in 2021, wrote to him that they regretted their decision. Despite this regret, lawmakers did not act to impeach ministers that they kept criticizing throughout the year.
The website added that some top government officials and several members of parliament have been setting up political parties or organizations during the past weeks apparently in preparation for next year’s elections.
Sadeq-Arab in his interview also noted that political parties allowed to exist did not lift a finger during months of widespread antigovernment protests.
He added that given the political and economic situation, at least two third of the 290 lawmakers cannot win enough votes to enter the next parliament.
Iranian lawmaker Ahmad Alirezabeigi said in an interview with ILNA website in Tehran, that the government does not listen to lawmakers' advice. "We told the government over and over that its economic vehicle is broken, but the only thing it did was changing the driver," he said, alluding to the change of the governor of the central bank and the ministers of labor and housing during the past year.
Alirezabeigi attributed most of the country's current economic chaos to the government's manipulation of foreign currency market, where the Iranian rial has seen its steepest fall in recent months. He argued that government intervention cannot solve the problem as it did not do so under previous governments. He charged that successive administrations have poured some $280 billion dollars of hard currency into the market since the 1990s to support the rial, without success. The currency has fallen almost 50-fold in the past 25 years.
Meanwhile, criticizing the government's inefficiency, Alirezabeigi said all of the current economic problems could have been predicted and prevented if officials were real experts. He further charged that the current government has totally lost the ability to control the supply and prices of essential commodities. As a result, industries and those involved in entrepreneurship in the centrally controlled economy have lost their hope and do not know how to survive.
