Azerbaijan has summoned Iran's interim chargé d'affaires to the Foreign Ministry, demanding an end to what it called "provocative actions" by Tehran, according to a report by Tasnim news agency on Wednesday.
The move follows a live broadcast on Iran's state news channel featuring inflammatory and insulting rhetoric during a religious ceremony.
The remarks targeted Turkish President Recep Tayyip Erdoğan and Azerbaijani President Ilham Aliyev.
A religious singer at a ceremony compared current Iran-Turkey-Azerbaijan tensions to a 16th-century Ottoman-Safavid war. He insulted Presidents Erdoğan and Aliyev and said that Iran would reclaim territories in Azerbaijan, invoking religious symbolism.
The territory of what is now called the Republic of Azerbaijan was separated from Iran in the first half of the 19th century, through the so-called Russo-Persian Wars.
The event took place in the presence of a representative of Iran’s Supreme Leader Ali Khamenei in the northwestern city of Ardabil earlier this week.
President Joe Biden announced that January 9 will be a national day of mourning throughout the US. "I call on the American people to assemble on that day in their respective places of worship, there to pay homage to the memory of President James Earl Carter," Biden said.
Carter, a Democrat, assumed office in January 1977 but his one-term presidency was marked by the highs of the 1978 Camp David accords between Israel and Egypt and conversely, the 444 day hostage crisis which saw more than 50 Americans held captive in the US embassy in Tehran.
It is not only in Iran that the former statesman has become a divisive figure. Even in the US, the Washington Historical Association says that “The Iran Hostage Crisis was one of the most important issues of Jimmy Carter’s presidency and likely one of the reasons for his election loss in 1980,” losing in a landslide to Ronald Reagan in 1980.
The US State Department is today more open about the failings of Carter's administration. While at the beginning of Carter’s presidency, the United States and Iran were allies, today, they say, “The Iran hostage crisis undermined Carter’s conduct of foreign policy”.
Like last year’s hostage crisis under Joe Biden in which five dual-nationals were released by Tehran for $6 billion of Iranian frozen funds, the crisis dominated the headlines and made the administration look weak, in echoes of history repeating itself.
When Secretary of State Cyrus Vance opposed a mission to rescue the hostages in Iran in favor of diplomatic channels, the administration was left wide open for the incoming Reagan presidency.
In a 2014 interview with CNBC, Carter tried to justify the disaster that led to his election defeat, failing to admit that it was on the very day his rival was sworn in that the release of hostages took place. American television networks broadcasting Reagan's inauguration, showed hostages on a split screen boarding a flight to the United States.
Carter said: “I could have been re-elected if I had taken military action against Iran. It would have shown that I was strong and resolute and manly. ... I could have wiped Iran off the map with the weapons that we had. But in the process a lot of innocent people would have been killed, probably including the hostages. And so I stood up against all that advice, and then eventually all my prayers were answered and all the hostages came home safe and free.”
Relations before the 1979 Islamic revolution had been strong between Iran and the US. Carter even called Iran during the monarchy “an island of stability in one of the more troubled areas of the world” during a visit to Tehran and maintained a strategic relationship with the Shah, Mohammed Reza Pahlavi.
However, this relationship was contentious for both nations. In November 1977, President Carter and First Lady Rosalynn Carter hosted the Shah and his wife, Empress Farah Pahlavi, at the White House for a State Visit.
Protests broke out between the pro and anti-Shah factions which ended up with over 100 protesters injured as well as police officers. It further pushed Iranians into the hands of the incoming Islamic Republic and its narrative of anti-US policy, which continues to today.
After his January 1979 exile of the Shah, suffering from terminal cancer was allowed to receive medical care in New York, but he later decided to spend his remaining days in Egypt. He was buried with full honors in a Cairo mosque.
Just 16 days after the Shah left, the incoming Supreme Leader, Ruhollah Khomeini, returned to Iran to a thunderous welcome, paving the way for the Islamic Republic’s birth, with the US embassy first attacked in those initial days after.
In Iran, sentiment against the US grew when Carter allowed the exiled Shah into the US for what Carter believed to be life-saving medical treatment in October 1979, one of the final triggers leading to the hostage crisis.
Carter failed to grasp the magnitude of sentiment against the Shah by Iranians in Iran and abroad in the heydays of the revolution, many thinking it was part of a plan to return him to power. Again, it led to demonstrations around the US embassy.
The legacy of Carter’s Middle East policy will now always be torn between the historic peace deal he secured between Israel and Egypt, while for others, it will be the failings of his policy on Iran.
In 1984, during a national debate with Walter Mondale, Reagan blamed Carter for the fall of the Shah, who he said had been a major ally in the Middle East.
He said: “The shah, whatever he might have done, was building low-cost housing and taking land away from the mullahs and distributing it to the peasants so they could be landowners. ... But we turned it over to a maniacal fanatic who has slaughtered thousands and thousands.”
Many Iranians have already spoken out against Carter. Political researcher Arvin Khoshnood wrote on X: “He bears responsibility for the deaths of hundreds of thousands of Iranians. By actively supporting Khomeini and enabling the Islamic Revolution, Carter is complicit in every life lost to the regime’s brutality and inhumane policies over the past 45 years.”
Israel’s President Isaac Herzog said of Carter: “In recent years I had the pleasure of calling him and thanking him for his historic efforts to bring together two great leaders, [Menachem] Begin and [Anwar] Sadat, and forging a peace between Israel and Egypt that remains an anchor of stability throughout the Middle East and North Africa many decades later. His legacy will be defined by his deep commitment to forging peace between nations.”
Egyptian President Abdel Fattah al-Sisi said in a post on X: ”His significant role in achieving the peace agreement between Egypt and Israel will remain etched in the annals of history.”
Mohammadi, who has been imprisoned multiple times for her activism and is currently on a medical furlough, appeared in a video conversation with Atwood, facilitated by TIME magazine on December 18.
In the interview, the Iranian activist turned the spotlight on what she described as gender apartheid in Iran and the restriction of women’s autonomy in ways eerily similar to Atwood’s dystopian Gilead.
Margaret Atwood is a renowned Canadian author, poet, and essayist, celebrated for her profound contributions to contemporary literature. Born on November 18, 1939, in Ottawa, Canada, she is best known for her speculative fiction, including The Handmaid's Tale and its sequel, The Testaments.
Her works often explore themes of power, gender, environmentalism, and the complexities of human relationships, blending literary brilliance with sharp social commentary. Atwood's innovative storytelling and unique perspective have earned her numerous awards, including the Booker Prize, which she has won twice.
“The handmaid’s tale is quite familiar to the people of Iran,” Mohammadi said during a rare three-week medical leave from prison.
Mohammadi recounted how she began reading the novel in Evin Prison but was unable to finish it due to restrictions.
She noted how its themes and imagery have resonated deeply with Iranians, especially during the protests sparked by the Woman, Life, Freedom movement.
“Many young Iranians have been watching the Handmaid’s Tale series, and I have also heard that many performances during Iranian protests abroad have incorporated imagery and symbols from the series in solidarity,” Mohammadi said.
Atwood, speaking from New York, expressed her admiration for the courage of Iranian women in the face of systemic repression.
“I was looking at the Woman, Life, Freedom movement when it was at its height. It was remarkable, and I was amazed that they were getting away with it with all that total repression,” she said.
The Iranian activist also reflected on the broader societal changes driven by the movement, highlighting its transformative impact on Iranian culture.
“I see this change as a positive one specifically regarding the issue of forced hijab,” she said. “The change brought about by the Woman, Life, Freedom movement in Iranian society is remarkable. If we had tried to achieve this through traditional methods, such as religious, political, sociological, or women’s rights discussions, it might have taken far longer to reach this level of progress.”
Mohammadi, a journalist and campaigner against the death penalty, was awarded the 2023 Nobel Peace Prize for her unwavering efforts in promoting women’s rights and her relentless fight against oppression in Iran.
As a prominent voice for freedom, Mohammadi has been a leading figure in advocating for the rights of political prisoners and challenging the Iranian government's systemic injustices, including its crackdowns on protests.
Despite enduring multiple arrests, imprisonment, and harassment, her resilience and dedication have inspired millions worldwide. The Nobel Committee recognized her courage and significant role in empowering women in Iran, particularly during the Woman, Life, Freedom movement, which gained momentum following the death of Mahsa Amini in 2022 in police custody for not having proper hijab.
Use of medication to torture inmates
During the Dec. 18 conversation, Mohammadi also shared details about the inhumane treatment of women in Iranian prisons.
“One of the methods used against these women is transferring them to psychiatric hospitals,” she said. “They are given heavy medications intended for those with severe mental illness and injected with powerful drugs and even subjected to electric shocks.”
Atwood connected these accounts to historical practices under authoritarian systems. “This is very Soviet Union. This hospitalization and medication—they used to do that,” she said. “Who knows, they probably still are. And this kind of treatment was not confined to Iran.”
Mohammadi then emphasized the far-reaching consequences of controlling women in society. “When women lose control over fundamental aspects of their lives, such as their clothing, bodies, and choices through anti-women laws, it paves the way for oppressive regimes to take hold,” she said.
Atwood echoed this concern, observing how such dynamics are not confined to one country. “When I wrote it, I thought perhaps this book will become obsolete,” she said. “But the opposite has happened... This kind of total control of women, particularly their reproduction, that is already happening.”
Both women expressed hope that these stories of oppression will eventually become irrelevant. “The Handmaid’s Tale is an eternal work,” Mohammadi said.
“It continues to offer new insights and warnings in different eras.” Atwood said, “If it remains relevant, then it’s because the situation remains unequal and oppressive to women.”
